“Reading” is a
complicated word: reading can mean the simple act of reading a novel, the
process of constructing a perspective on a text (doing a reading), or a larger
educational phenomenon which is often dedicated its own week in elementary
school battles of the books. In any of these cases, the object one reads can
vary—from children’s books to contemporary bestsellers to “high” literature to
cultural objects and works of art—as can the process itself, whether for
enjoyment, practical skills, or academic argument. [...]
What constitutes a practice of reading is culturally and circumstantially informed: the idea of curling up with a “good” book (whatever that is) and a pot of tea, donning one’s spectacles and preparing for an event constituted by simultaneously inhabiting one’s own reality and entering into an imagined one, for example, is a rather bourgeois Western conception of recreation. And yet this form of recreational reading is also rapidly becoming an antique: it’s now possible to read the latest bestseller spawned from internet fan fiction on one’s computer, or to spend time reading blogs on one’s cell phone, or even to read a retelling of Shakespeare’s Much Ado About Nothing by on Facebook (http://allfacebook.com/shakespeare-play-goes-live-in-facebook-news-feeds_b40946).
What constitutes a practice of reading is culturally and circumstantially informed: the idea of curling up with a “good” book (whatever that is) and a pot of tea, donning one’s spectacles and preparing for an event constituted by simultaneously inhabiting one’s own reality and entering into an imagined one, for example, is a rather bourgeois Western conception of recreation. And yet this form of recreational reading is also rapidly becoming an antique: it’s now possible to read the latest bestseller spawned from internet fan fiction on one’s computer, or to spend time reading blogs on one’s cell phone, or even to read a retelling of Shakespeare’s Much Ado About Nothing by on Facebook (http://allfacebook.com/shakespeare-play-goes-live-in-facebook-news-feeds_b40946).
So what exactly does it mean to
read?
Enter the problematic terms
literacy, literature, and the literary: three words which invoke the idea of
reading, and three words which mean rather different things. Literacy, the
ability to read, is generally considered not only to be a good thing, but a
requirement for existing within society. From an early age, education teaches
us that being able to read is a highly important skill, not just in the sense
of being able to parse series of symbols on a page (or a computer screen), but
also for the ability to understand and reiterate what one has just read. Literature
is the thing that we read, although the word can signify simply information
about a given subject (as in the literature on the matter), or specify a type
of work, whether fiction or nonfiction, poetry or prose, mass culture or high
literary object. These distinctions are not cut and dry, and “literature” is
used to designate all of them at various times. The literary plays with these
distinctions: while it can refer to literature in general, associations with the
word literary more often pertain to the study of literature in an academic
sense, as in literary history, literary criticism, or literary style. Literary
study is about reading in a specific way, toward the goal of making a statement
or argument about a given text.
This blog will consider the ways in
which these three ideas about reading—literacy, literature, and the literary—are
defended and/or criticized within popular culture, education policies,
nonprofit groups, academic circles, and in my own investment in and enjoyment
of reading. In other words, how do we go about defending practices of reading?
And do they even need defending? Prevailing ideas about literacy mark it as an
essential value, one which should be promulgated within underprivileged
communities as a kind of ticket to success, while popular conceptions of
academic literary study define it as impractical if enjoyable at best. With
such disparate ideas of the value of reading, how do we go about making sense
of these discussions? If practical knowledge, such as that gained from
technological and scientific fields, is more ideal for making profitable citizens,
deemphasizing literature in upper education, then why doesn’t education policy
in elementary schools, for example, focus only on technical and scientific
literacy, rather than works of fiction? Furthermore, why do academic
institutions disdain certain types of reading as guilty pleasures, “low”
literature which ought not to constitute a serious object of reading? This blog
will take up these ongoing debates about what practices of reading are worth
pursuing and what is invested in making those claims, hopefully to find some
space for defending enjoyable reading with one’s tea and spectacles.
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